{"id":831,"date":"2014-08-30T23:39:08","date_gmt":"2014-08-30T23:39:08","guid":{"rendered":"http:\/\/www.asianarthistories.com\/site\/?p=831"},"modified":"2014-08-30T23:39:08","modified_gmt":"2014-08-30T23:39:08","slug":"tempus-fugit","status":"publish","type":"post","link":"https:\/\/www.asianarthistories.com\/site\/tempus-fugit\/","title":{"rendered":"Tempus Fugit"},"content":{"rendered":"<img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"https:\/\/www.asianarthistories.com\/site\/wp-content\/uploads\/2014\/08\/tempus-150x150.png\" class=\"attachment-thumbnail alignleft autoexcerpt_thumb  wp-post-image\" alt=\"\" title=\"\" \/>24 August - 5 September 2014, Gajah Gallery\r\n\r\n\r\n\r\nThe exhibition Tempus Fugit (Time Flies), curated by Daniela Beltrani, unravels Jason Lim's performance art practice in two clear segments. The first (Timeline), dynamic by nature, has a purely art historical, non-commercial approach and probes into Lim's performance art practice from its very beginning in 1994 to the present time, considering his <a href=\"https:\/\/www.asianarthistories.com\/site\/tempus-fugit\/\" class=\"more-link\">Read more....<\/a>","protected":false},"excerpt":{"rendered":"<p>24 August &#8211; 5 September 2014, Gajah Gallery The exhibition Tempus Fugit (Time Flies), curated by Daniela Beltrani, unravels Jason Lim&#8217;s performance art practice in two clear segments. The first (Timeline), dynamic by nature, has a purely art historical, non-commercial &hellip; <a href=\"https:\/\/www.asianarthistories.com\/site\/tempus-fugit\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":832,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[14],"tags":[],"class_list":["post-831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-exhibitions"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/www.asianarthistories.com\/site\/wp-content\/uploads\/2014\/08\/tempus.png","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6nnKk-dp","_links":{"self":[{"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/posts\/831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/comments?post=831"}],"version-history":[{"count":1,"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/posts\/831\/revisions"}],"predecessor-version":[{"id":833,"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/posts\/831\/revisions\/833"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/media\/832"}],"wp:attachment":[{"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/media?parent=831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/categories?post=831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.asianarthistories.com\/site\/wp-json\/wp\/v2\/tags?post=831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}